My post will be about the "fraudulent recognition" of Flory as a friend. First off, other than the good doctor it's pretty much safe to say that Flory doesn't have any other friends (the "louts" at the Club he's so fond of denigrating won't be hard-pressed to call him one either, him and his "Bolshie" ideas). Strangely enough though the term "friend" is peppered liberally throughout the narrative, there are very few instances of Flory calling Veraswami that very name; he calls him "doctor" instead. This effectively puts distance between an Englishman and a Burmese and lends ballast to the disquieting sentiment that it is "a disagreeable thing when one's close friend is not one's social equal". This close friendship is one-sided; Flory is an exploiter in the same vein as the bigoted Ellis is but worse since he professes to be the doctor's friend and claims that that friendship "was not worth" the ugly rows that would break out were he to support the doctor's election to the club in the next breath. He only throws in his cloth together with Veraswami when he himself is in a position of power later on and therefore, untouchable. Veraswami's fanatic loyalty to the English is translated into his friendship with Flory, one that isn't reciprocated. Flory's suicide damns Veraswami to "pagodas, pariahs, pigs, priests and prostitutes" and yet still Veraswami makes the necessary arrangements in the wake of his messy death, in both his official capacity as doctor and personal as friend, lying to preserve Flory's legacy, a legacy nobody else cares for anyway. He's as much removed from shok de as you can get.
The asymmetric essences embodied by the colonizer and colonized here are that of Flory's renunciation of his only ally and Veraswami's dogged decency.
Subscribe to:
Post Comments (Atom)
1 comment:
Check/check plus
Interesting Khai, I wish you had explored the notion of "friendship" in the colonial context even more deeply. But promising.
Post a Comment